Catholic Answers Live

“How do Protestants justify the 5 Solas?” This question opens a discussion on the foundational beliefs that shape Protestant theology, while also addressing the implications of adding other elements to these principles. The conversation further explores the differences between nominalism and realism, recommendations for Lutherans considering Catholicism, and the need for a modern reformation among Protestants.

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Questions Covered:

• 01:00 – How do protestants justify the 5 solas? if you use other things it does away with the sola part, doesn’t it?
• 13:48 – Are the differences in nominalism and realism a way to explain the theological differences between Catholics and Protestants?
• 23:57 – I’m Lutheran looking to come into the Catholic faith. What reading material do you recommend?
• 40:40 – Do you think today’s modern-day protestants are in need of a reformation?
• 48:29 – I don’t think the issue of the reformation is black and white. Is it possible the Church admitted its own shortcomings during the conflict?

“Did the Protestant Reformation fail?” This question opens a discussion on the Reformation’s goals and outcomes, including insights on whether it succeeded. The conversation also touches on Penal substitutionary atonement versus St. Anselm’s model, and reflections on Luther’s trial and the implications of his teachings.

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Questions Covered:

• 04:14 – Did the Protestant Reformation succeed in its goal?
• 19:43 – I’m in OCIA from a reformed background. Can you explain Penal substitutionary atonement compared to St. Anselm’s model?
• 29:39 – I think it’s a shame that the conversation wasn’t had with Luther but instead he was put on trial. What are your thoughts on this?
• 42:01 – I grew up MO synod Lutheran and believe that the reformation was not successful at all. I think that all teaching was completely undermined and led to disaster. What are your thoughts on that?
• 48:11 – What prompted Luther’s journey in the wrong direction?

“How did the Church Fathers teach about the Eucharist?” The early Church Fathers provided profound insights into Jesus’ real presence in the Eucharist, even during His earthly ministry, as seen at the Last Supper. Additionally, the discussion touches on the diversity among the Fathers and their perceived radicalism compared to modern interpretations, as well as the relationship between the Fathers and the Protestant Reformers.

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Questions Covered:

• 12:30 – How did the Church Fathers explain Jesus’ real presence in the Eucharist when Jesus was still alive (like at the Last Supper)?
• 24:00 – In the early centuries of Christianity there seems to be a great diversity of persons among the Church fathers, and that got lost somewhere along the line in the West. It seems like the Fathers were a bit more radical, then they became a bit more “clean cut.” I feel like the modern Church could use a bit more of that original radicalism. What do you think?
• 33:18 – It seems like the Church Fathers were so obviously Catholic. Did the Protestant Reformers just ignore them?
• 44:15 – What is your opinion on why the Church Fathers are so ignored by modern Protestants?
• 49:45 – The Church Fathers can be surprisingly easy to read, and they are great teachers.

“Does Jesus allow divorce for adultery?” This question opens a discussion on the complexities of marriage and fidelity in the light of faith. Other topics include the implications of same-sex attraction in cases of infidelity, personal stories of healing after infidelity, and the challenges faced by those in long-term marriages affected by past divorces.

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Questions Covered:

• 01:40 – Does Jesus permit divorce in cases of adultery?
• 29:03 – What if the adultery was happening with a person of the same sex? Would the fact that the person is gay make it an illicit marriage?
• 33:15 – I have experienced infidelity. My husband and I have been getting help in saving our marriage. I just want to give hope and encouragement to others who might be struggling.
• 44:31 – I’ve been married for 31 years. My husband had been married before and was divorced (adultery played a part on both sides). They thought they were divorced, but there was a clerical error, so we just found out they are still married. We have been living as roommates for 15 years. Can I leave him?
• 49:50 – My husband was unfaithful in the beginning of our marriage but God turned it around and our marriage is so much stronger because of it now.

“What do Oriental Orthodox believe?” This episode delves into their views on Christ’s nature and the significance of saints, while also addressing the misunderstandings surrounding terms like “monophysitism.” Additionally, the discussion touches on Marian dogmas and the beliefs regarding post-death purgation, providing a comprehensive look at these rich theological perspectives.

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Questions Covered:

• 04:20 – All these beliefs that end in “-physitism” – what’s that all about?
• 10:19 – What do Oriental Orthodox believe about the nature of Christ?
• 16:00 – How do we understand the saints and condemnations on each side?
• 18:00 – Do Catholics and Oriental Orthodox agree on Marian dogmas?
• 23:00 – What do young Oriental Orthodox men argue about with Catholics online?
• 29:30 – Why would it be wrong to call an Oriental Orthodox a monophysite?
• 33:17 – What do they believe about post-death purgation?
• 44:00 – Do they have a valid Eucharist?
• 50:30 – Do they baptize and confirm at the same time?
• 53:30 – How about communion in an emergency?
• 54:13 – How do we get the band back together?

“Who are the Oriental Orthodox?” This question opens a discussion on the distinct churches within this family and their differences from Eastern Orthodox churches. The conversation also touches on their shared history with Rome, the significance of the Council of Chalcedon in 451, and the theological distinctions between “miaphysitism” and “monophysitism.”

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Questions Covered:

• 03:30 – Who are the Oriental Orthodox? Which churches belong to this family, and how do they differ from the Eastern Orthodox churches most Catholics are more familiar with?
• 04:45 – What is our shared history? Before the separation, how were these churches connected to Rome, and what contributions did they make to early Christianity?
• 06:23 – What happened at Chalcedon in 451?
• 12:00 – What role did the pope play in the controversy? Why was Pope Leo the Great’s Tome accepted at Chalcedon but rejected by its opponents?
• 16:00 – What is the difference between “miaphysitism” and “monophysitism”? Why do Oriental Orthodox Christians object to being called monophysites, and do they affirm that Jesus is fully God and fully man?
• 21:50 – Having a little grace with each other.
• 29:45 – Areas of agreement.
• 31:35 – How central is the papacy to the remaining disagreement? What authority do Oriental Orthodox Christians recognize in the bishop of Rome, and where do they reject Catholic claims about primacy and infallibility?
• 35:30 – Rejection of universal jurisdiction
• 37:40 – How did it become a permanent division?
• 43:19 – How did the spread of Islam affect the division?
• 52:35 – Do you think we’re getting closer on the ground level? Or is it just on the Vatican commission level?

“Is there salvation outside the Church?” This question leads to a discussion on the Church’s teachings, including why the understanding shifted after Vatican II. Other topics include the implications of divorce and remarriage for becoming Catholic, the Protestant perspective on Mary, and how to engage with a new Mormon neighbor about the faith.

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Questions Covered:

• 01:48 – I’m a traditional Catholic who goes to an FSSP Mass. Why did the Church always teach there’s no salvation outside the Church until they changed in at Vatican II?
• 16:23 – Doesn’t divorce and remarriage preclude a person from becoming Catholic? Someone could just go to the Orthodox Church and get the Eucharist there.
• 29:00 – Why are Protestants so against Mary?
• 40:30 – I have a new Mormon neighbor. Any tips on how I can engage him about the faith? And what topics might I be prepared to discuss with him?

“How should Catholics respond to non-Catholics?” This episode addresses the essential question every Catholic should be prepared to answer, while also tackling how to engage with friends from different faith backgrounds, the role of faith in salvation, and the Church’s teaching on indulgences.

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Questions Covered:

• 03:18 – What’s the one question every Catholic should be ready to answer?
• 16:33 – My grandparents are JWs. A friend is a Oneness Pentecostal. What would be the best way to convince them to become Catholic?
• 29:30 – I am a member of a baptist Church, but I am also in OCIA. How should I respond to friends to ask why be Catholic — isn’t faith in Jesus enough?
• 39:40 – I am moving to the deep south. How can I be prepared to defend the faith there where there are not a lot of Catholics?
• 44:41 – Why does the Church offer plenary indulgences when one of the conditions is complete detachment from venial sin, and nobody can really know if they have attained that? Doesn’t the Church have a responsibility to equip people to know when they have attained the indulgence?

“Can salvation be conditional?” This question opens a discussion on the Catholic understanding of salvation in relation to mortal sin and good works, contrasting it with Protestant views. Other topics include the perceived contradictions in church teachings from the council of Ephesus, and the implications of church discipline regarding family members with same-sex attraction.

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Questions Covered:

• 01:56 – Struggling with the view of Salvation. How does the protestant view of salvation contradict and make sense with the view of a Catholic that there is mortal sin and venial sin and salvation is conditional and how does it tie in good works?
• 12:49 – Believes the Catholic church contradicted the council of Ephesus…( his sources: Isaiah 19, and counsel of Ephesus and council of Chalcedon. Does not understand the connection between Christology regarding Isaiah 19 and prophecy on the church.)
• 31:09 – Is in OCIA- What does church teaching have to do with cutting family members off due to sexual orientation. Can people enact church discipline? Her understanding that only a church body can do that not people individually.
• 44:28 – John 6 is used in favor of the Catholic view of the Eucharist. However he is unsure of this. And would contend that John 6 is an argument against the Catholic view of the Eucharist.

“Is Catholicism just extra steps?” This question opens a discussion on the unique aspects of Catholic faith, grace, and morality. Other topics include the interpretation of the Queen of Heaven in Jeremiah, the nature of the Church as the Biblical community, and concerns about Catholic moral teachings regarding consent and natural law.

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Questions Covered:

• 03:00 – I think Catholicism is just Christianity with extra steps.
• 14:36 – Is the Catholic Church the Biblical church or are the people the Biblical church? 1 Cor 3: 16-17
• 31:53 – Has a problem with the Catholic Moral teaching. Caths remove consent from Moral theology and use the excuse of natural order as a way to excuse bigotry and the things the church supports.
• 43:32 – We are saved by faith through grace. He does not know anything that contradicts that. He does know that being saved is conditional in Catholicism and this is why he is not a Catholic.

Catholic Answers Live continues its ranking of Marian apparitions by examining some of the most significant and widely discussed cases, including Kibeho, Akita, Fatima, and Zeitoun. The episode explains how the Church evaluates each apparition, what level of approval they have received, and what spiritual lessons Catholics can legitimately draw from them while remaining rooted in Church authority and doctrine.

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Questions Covered:

• 18:15 – Kibeho
• 29:00 – Akita
• 40:43 – Fatima
• 44:29 – Zeitoun

This Catholic Answers Live episode explores how the Church evaluates and ranks Marian apparitions, explaining the official categories used to judge reported visions and whether Catholics are required to believe them. The discussion also examines specific and controversial cases, including Fr. Michel Rodrigue, La Salette, and Medjugorje, helping listeners understand how the Church discerns authenticity, safeguards the faithful, and distinguishes approved devotion from private revelation.

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Questions Covered:

• 04:50 – What categories does the Church classify apparitions into?
• 11:25 – Are we required to believe them?
• 16:19 – Fr. Michel Rodrigue
• 38:31 – La Salette
• 49:05 – Mejugorje

“Every Objection to The Papacy Answered” This episode dives into the role of Peter and the significance of Rome in the context of papal authority. Explore questions like whether the Bible indicates Peter’s presence in Rome and how 1 Peter 5:13 supports this claim, along with discussions on the implications of Paul rebuking Peter and the nature of papal fallibility.

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Questions Covered:

• 03:00 – Is the papacy unbiblical or a temporary office?
• 07:30 – Does the Bible ever say Peter went to Rome?
• 11:30 – How does 1 Peter 5:13 support Peter’s presence in Rome?
• 14:30 – Did Peter and Paul really found the church in Rome together?
• 16:30 – Does Paul rebuking Peter disprove papal authority?
• 19:30 – Can a pope be fallible or rebuked for his actions?
• 23:00 – Is the real Protestant objection that we don’t need structure, sacraments, or hierarchy?
• 25:30 – What does the temple veil really mean for Christian worship?
• 29:00 – If Jesus is the only mediator, why do we have priests or popes?
• 32:30 – Does the Eucharist show that Christian priesthood is still valid?
• 36:00 – What’s the real difference between Catholicism and Orthodoxy on the papacy?
• 39:30 – Is the Pope really just “first among equals”?
• 42:00 – What does Irenaeus say about Rome’s authority and apostolic succession?
• 45:00 – Did Pope John Paul II suggest the papacy could look different in the future?
• 47:30 – Is the complexity of the modern papacy a sign of corruption or growth?
• 50:00 – Does celibacy contradict Peter’s example?
• 53:00 – Was Peter actually married during his apostleship?
• 55:00 – Is the Pope the Antichrist and the Church the Whore of Babylon?

“Every Objection to The Papacy Answered” This episode explores the complexities of papal authority, addressing questions like whether the papacy is unbiblical and if Peter was ever in Rome. Tune in as we also delve into the implications of Paul’s relationship with Peter and the significance of “Babylon” in 1 Peter 5:13.

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Questions Covered:

• 03:22 – Why do people object to the Pope’s role in the Church?
• 06:40 – Isn’t the papacy unbiblical and not meant to persist beyond Peter?
• 10:35 – Does the Bible ever say Peter was in Rome?
• 14:20 – What does “Babylon” mean in 1 Peter 5:13, and how is that connected to Rome?
• 17:15 – Didn’t Paul co-found the Church in Rome with Peter?
• 20:05 – Paul rebuked Peter—doesn’t that undermine papal authority?
• 25:18 – Was Peter’s behavior in Antioch heretical or just scandalous?
• 30:40 – Doesn’t Galatians 2 show Peter as just another apostle, not a leader?
• 34:25 – Why do Protestants say we don’t need a Pope if Jesus tore the temple veil?
• 39:12 – Does Jesus as sole mediator mean there’s no place for the Pope or priests?
• 43:50 – Why is Hebrews 10 crucial to properly understanding the torn temple veil?
• 47:00 – Is priesthood abolished in the New Testament?
• 50:10 – What does 1 Corinthians 10 tell us about sacrifice, the Eucharist, and priests?
• 54:45 – Why is there a structural Protestant objection to the papacy?

“What is the role of the Holy Spirit in the sacraments?” This episode explores the vital connection between the Holy Spirit and the sacraments, while also addressing how to explain their significance to non-Catholics, the necessity of certain sacraments for salvation, and the relationship between sacraments and the Church’s authority.

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Questions Covered:

• 03:00 – What is the role of the Holy Spirit in the sacraments?
• 12:15 – How can we explain the importance of the sacraments to someone who is not Catholic?
• 22:45 – Are there any sacraments that are not necessary for salvation?
• 35:30 – How do the sacraments relate to the concept of faith and works?
• 47:00 – Can you discuss the relationship between the sacraments and the Church’s authority?

“Are Sacraments Biblical?” This episode tackles the claim that the Catholic Church’s seven sacraments lack biblical support, addressing foundational questions about God’s grace through outward signs. Discover the scriptural basis for baptism’s saving power, the distinct nature of Confirmation, and the authority behind Confession, all rooted in Scripture.

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Questions Covered:

• 07:00 – Some Christians claim the Catholic Church’s seven sacraments aren’t in the Bible at all. How do you respond to that broad objection?
• 17:00 – Let’s start at the foundation — where in Scripture do we see the idea that God communicates grace through outward signs?
• 23:40 – Baptism is accepted by most Christians, but Catholics see it as more than a symbol. What’s the biblical evidence for baptism actually saving us?
• 42:28 – Many people say Confirmation is just a Catholic “add-on.” What are the scriptural roots for a sacrament distinct from baptism?
• 06:23 – When it comes to the Eucharist, the biblical debate can get intense. How do you show from Scripture that Jesus meant His words—“This is my body”—literally?
• 16:50 – But what about when Jesus says, “Do this in remembrance of me”? Doesn’t that prove that the Eucharist merely a meal in which we recollect on the tings that Jesus did?
• 29:20 – Confession to a priest is one of the hardest for non-Catholics to accept. Where does the Bible show that God gave men the authority to forgive sins?
• 32:50 – Anointing of the Sick is sometimes seen as “Last Rites” only. How do the Scriptures present this sacrament, and does it match Catholic practice?
• 41:42 – Marriage as a sacrament—some say the Bible just sees it as a natural institution. How do you show from Scripture that it’s a channel of grace?
• 48:10 – Holy Orders—where in the Bible do we see a distinct, ordained priesthood in the New Covenant?

“What does God mean by tragedy?” This question opens a discussion on the nature of suffering and divine purpose, especially in light of recent events like the tragic death of Father Sánchez Molinari. The conversation also addresses the logical coherence of the Trinity and how to reconcile Old Testament references with New Testament revelations, alongside the requirements for receiving the Eucharist.

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Questions Covered:

• 01:00 – I don’t know if you heard about Father Sánchez Molinari. He was a priest in Ecuador who unfortunately passed away this Sunday because a crucifix hanging from the church ceiling fell on top of him. My atheist friends are asking, what did God mean by this? What should I say to them?
• 17:20 – How can the trinity be logically coherent/consistent? How can the contradictions about the Trinity with the Old Testament be reconciled? Isaiah 45:5. In 10 commandments “I” Hebrew Singular in all these instances what is written is the Hebrew singular
• 33:48 – If there is no way to prove that the Apostles were in a state of Grace during the Last Supper how can the Catholic church require people to be in a state of Grace to receive the Eucharist?

“What is needed for salvation?” This question opens a discussion on the relationship between faith, works, and grace in the Catholic understanding of salvation. The conversation also addresses the Protestant view on salvation by faith, the Catholic Church’s teachings on what it means to be saved, and the contrasting perspectives of Paul and Aquinas on human nature.

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Questions Covered:

• 03:08 – The protestants are correct in saying that salvation is received by faith.
• 19:15 – What is needed for salvation according to the Catholic Church? What do you think it means to be saved and is salvation Eternal?
• 36:05 – Paul in one Epistle says- man is evil from the start and man in eternity is evil. Aquinas is stating man in essence is good. How do both relate? If Aquinas claims man in essence is good, but Paul states no man is good, then is the only good one God?
• 51:51 – How are we saved by our works as stated by James- not just faith alone?

“Why do we reject ‘Gay Marriage’?” This question opens a discussion on the Church’s teachings regarding marriage and sexuality, addressing the distinction between sin and chastity for homosexuals. The conversation also touches on the Church’s moral authority amid scandals and seeks clarity on the definition of marriage, balancing compassion with doctrinal beliefs.

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Questions Covered:

• 02:45 – Why do we reject “Gay Marriage”?
• 13:54 – I understand that the physical act of homosexuality is a sin. Why is it okay to be a chaste homosexual?
• 22:40 – How can the Catholic church with all the scandals, dictate morality in marriage?
• 29:57 – Can you clarify what the definition of a marriage is?
• 37:03 – How does the moral aspects of sexuality integrate with the doctrines and dogmas that Catholics must agree to?
• 42:48 – How do we balance compassion with saying this is disorder?
• 48:18 – What can I do because in reality I can’t say anything? How can I respond when samesex couples share news of pregnancy?

This show including a response to criticisms from a Joe Rogan guest and the complexities surrounding John Paul II’s teachings, such as the luminous mysteries and his interactions with minority groups. The conversation also touches on the impact of personalism on JPII’s papacy and the nuances of Mother Teresa’s legacy.

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Questions Covered:

• 02:00 – Response to Joe Rogan guest slandering Mother Teresa
• 15:23 – John Paul II instituted the luminous mysteries, but some traditional Catholics won’t pray them. Is refusing to pray them disobedient to him as a Pope?
• 22:21 – John Paul II met with every group except for homosexuals or those with AIDS. Am I correct on this?
• 32:38 – I heard a story that JPII sent a pope mobile to Mother Teresa. I heard she sold it, is this true?
• 43:04 – I wonder how the philosophy of personalism affected JPII’s teachings and papacy?
• 50:53 – Mother Teresa did care for the people, but she did nothing to change their suffering and situation. How do you reconcile this?