Gita For Daily Living

Bhagavad Gita Ch. 16 “Yoga of Divine and Devilish Estates” Verses 10, 11, & 12

The lecture discusses what the root cause of negative – Asuric tendencies is, and how they make people behave in a manner that binds them to numerous bondages and leads to their destruction

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Bhagavad Gita Ch. 16 “Yoga of Divine and Devilish Estates” Verses 7,8,& 9

The lecture explores how to recognize and overcome Asuric (negative) tendencies within ourselves while cultivating divine qualities that foster spiritual growth, inner harmony, and lasting happiness.

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Bhagavad Gita Ch. 16 “Yoga of Divine and Devilish Estates” Verses 4,5, & 6

The lecture discusses negative tendencies born of ignorance in the human personality that bind people to the limited ego and cause sorrow and unhappiness.

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Bhagavad Gita Ch. 16 “Yoga of Divine and Devilish Estates” Verses 1, 2, & 3

The lecture discusses twenty-six qualities described as a person's divine estate, acquired through interaction with Prakriti and necessary for liberation from the limitations imposed by the ignorance of the Self.

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Bhagavad Gita Ch. 15 “Purushottama Yoga – Yoga of the Supreme Self” Verses 19 & 20

The lecture explores the qualities of a seeker who realizes Purushottama—the Supreme Consciousness that transcends both the perishable world of Prakriti and the imperishable, conditioned consciousness—and attains the highest knowledge of the Supreme Self.

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Bhagavad Gita Ch. 15 “Purushottam Yoga - Yoga of the Supreme Self” Verses 16, 17 & 18

The lecture explores the Supreme Purusha as the ultimate reality at the core of all beings, transcending both the perishable world of change and its imperishable substratum. Lord Krishna reveals this highest truth as Purushottama—the Supreme Self that sustains and illumines all existence.

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Bhagavad Gita Ch. 15 “Purushottam Yoga - Yoga of the Supreme Self” Verses 13, 14, & 15

This lecture explains how the Supreme Self is the source of all life—nourishing the body, enabling digestion, and empowering memory, knowledge, and even forgetfulness. Lord Krishna reveals the Divine as the sustaining presence within every living being.

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Bhagavad Gita Ch. 15 “Purusottama Yoga - Yoga of the Supreme Self” Verses 10,11,& 12

The lecture discusses the omnipresence of the supreme being across all aspects of our lives and how it supports all our activities and perceptions.

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Bhagavad Gita Ch. 15 “Purusottama Yoga - Yoga of the Supreme Self” Verses 7, 8,&9

The lecture discusses that the Jīva is not separate from the Lord but is His eternal expression. Through the conditioning of Prakṛti, the Jīva identifies with the body, mind, and senses, becoming the experiencer of the world. As it journeys from one body to another, it carries the subtle equipment of the mind and senses, just as the wind carries fragrance from one place to another.

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Bhagavad Gita Chapter 15 “ Purushottama Yoga” Verses 4,5,& 6

The lecture explores the state of pure awareness—the Self that shines by its own light and does not depend on any external source of knowledge or illumination to know itself. Bhagavan Krishna describes the nature of the Self as self-effulgent, eternal, and ever-present.

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Bhagavad Gita Chapter 15 “ Purushottama Yoga” Verses 1, 2 & 3

The lecture explores the tree of samsara—the world of bondage and becoming—as described in the Upanishads. Bhagavan Krishna presents the powerful allegory of an upside-down tree, with its roots above in the Supreme Self and its branches spreading below into the world of experience.

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Bhagavad Gita Ch. 14 “Yoga of the Three Modes of Material Nature” Verses 24, 25, 26 & 27

The lecture emphasizes that the transcendence of the three modes of Prakriti is a crucial step towards liberation (Moksha). By recognizing and overcoming the influences of the three Gunas, one can achieve a state of eternal bliss and knowledge.

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Bhagavad Gita Ch. 14 “Yoga of the Three Modes of Material Nature” Verses 22, 23, & 24

The lecture discusses the characteristics and behavior of a person who has transcended the three Gunas, as recommended by Lord Krishna to all the seekers of liberation.

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Bhagavad Gita Ch. 14 “Yoga of the Three Modes of Material Nature” Verses 19, 20 & 21

The lecture discusses how the predominance of Stava, Rajas, or Tamas in my mind results in either progress or regression in my spiritual evolution, and how we can go beyond the effects of the Gunas.

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Bhagavad Gita Ch. 14 “Yoga of the Three Modes of Material Nature” Verses 16,17,& 18

The lecture discusses how the predominance of Stava, Rajas, or Tamas in the mind results in either progress or regression in a person’s spiritual evolution and determines the environment for the rebirth.

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The lecture discusses how we can use the understandings of the “Three Gunas” to cleanse our Antahkarana, the internal instrument - the mind and intellect for our spiritual evolution.

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Bhagavad Gita Ch. 14 "Yoga of the Three Modes of Material Nature" Verses 10, 11 & 12

The lecture discusses how the three aspects of Maya, Satva, Rajas, and Tamas bind pure consciousness to Prakriti, thereby creating identification with the limited self. How do I know which Guna is dominating my mind, and what are the symptoms of recognizing it?

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Bhagavad Gita Ch. 14 “Yoga of the Three Modes of Material Nature” Verses 7,8 & 9

The lecture discusses why we do not experience our true nature, Sat-Chit-Ananda, due to the bondage created by the Qualities of Satva, Rajas, and Tamas, and how they bind the infinite self to the limited body, mind, and intellect, thereby creating Jiva, the individual self.

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Bhagavad Gita Ch. 14 “Yoga of the Three Modes of Material Nature” Verses 4,5 & 6

The lecture discusses three Gunas of Prakriti as the ropes binding the infinite self to the limitations of Body, Mind, and Intellect. Even Satva, despite having purity and brightness, binds the individual to happiness and knowledge.

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Bhagavad Gita Ch. 14 "Yoga of the Three Modes of Material Nature" Verses 1,2 &3

The lecture discusses the perpetual cycle of the universe's creation and dissolution, in which Ishvara is both Purusha, the Universal Father, and Prakriti, the Universal Mother.

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