New Books in Indian Religions

In Pursuit of the Inconceivable: An Investigation of Metaphysics and Mysticism (Essentia Books, 2025) is a compelling exploration of fundamental questions about existence, reality, and the meaning of life that challenges the traditional scepticism of Western thought. It presents evidence for a systematic, comprehensive, and fundamental world-theory, and places the reader in a position to judge its merits and plausibility for themselves.

Peter G. Jones explains the ongoing failure of Western philosophers to comprehend metaphysics as a consequence of not engaging with the only world-theory that survives analysis, the one endorsed by the writers of the Indian Upanishads, the Buddha, Lao Tzu, Meister Eckhart and, many would say, Jesus and Muhammad. The findings of philosophers in the Western analytical ‘rational’ tradition are compared with the teachings of the Perennial tradition and shown to be in complete harmony. In Pursuit of the Inconceivable presents a philosophical explanation of mysticism, an apology for Abrahamic religion, a solution for all metaphysical problems, and an appeal for a significant change of attitude in the academic and scientific communities.

Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

What can shared sacred sites tell us about religious coexistence in South Asia? Political scientist Christophe Jaffrelot joins Shreya Urvashi to discuss Shared Sacred Sites in South Asia: Negotiating Coexistence and Belonging (Hurst, 2026), co-edited with Laurent Gayer, Aminah Mohammad-Arif, and Grégoire Schlemmer. The book examines shrines, pilgrimage sites, and other sacred spaces across South Asia where people from different religious communities continue to worship, make offerings, and participate in overlapping devotional practices.

Christophe and Shreya discuss why “shared” does not necessarily mean harmonious, the book’s idea of coexistence as a “tensile equilibrium,” and what everyday religious practice can reveal about the boundaries between religious communities. The conversation explores religious reform, nationalism, and the everyday work required to sustain coexistence. More broadly, they discuss what shared sacred spaces can tell us about religion, belonging, and political change in South Asia.

Find the book at the publisher's site here

Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

Established in the late fourteenth century in what is now Sindh Province, Pakistan, the Maklī necropolis grew over three centuries to a site of more than seventy monumental tombs and mosques, and hundreds, if not thousands, of graves. Maklī’s distinctive architecture sheds light on the intersection of transregional artistic styles through its accretional building practices by generations of craftspeople. Over its long history, Maklī became a site layered with multiple meanings as regional elites and everyday Sufi devotees sought to be buried in the shadow of saints—and as the living visited the necropolis to enact devotions and duty.

InPalimpsests Past and Present: The Sufis and Sultans of the Maklī Necropolis, 1380–1660 (UNC Press, 2026), Fatima Quraishi uses rarely consulted archives in Pakistan alongside close analysis of Maklī’s built environment to understand the site as an artistic and architectural palimpsest, mutually established by elite patronage and humble devotions. At Maklī, the passage of time merges with changes in religion and society to reveal the vibrant lives and afterlives of tombs integral to the communal life of surrounding areas. By studying what has long been treated as an interstitial space between Central Asia and India, Quraishi speaks to wider explorations of borderlands of the premodern past.

Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

Despite the long tradition of exploring the Tantric temple culture of Nampūtiri Brahmins within Tantric studies, the Śākta stream remains under-researched. The Cultural Heritage of Śākta Tantric Communities in India: Goddesses and Magicians in the Holy Groves of Kerala (Routledge, 2026) therefore enriches understanding of these largely neglected sampradāyas (spiritual traditions), bringing them to the attention of the wider academic community and ultimately shedding light on Śākta communities often marginalised in the discourses on mainstream Asian religions.

Forming one of the richest surviving religious-philosophical traditions of South Asia, Kerala Śākta Tantra is a complex ritualistic system that evolved under the strong influence of various esoteric traditions, including Kashmirian Śaivism (Krama). Drawing on ethnographic data and anthropological research collected during fieldwork in Kerala, as well as interviews with practitioners of kaḷaripayaṯṯu and members of the Nāyar, Piṭārar, Panikkar, and Kalari Kurupp clans, this book explores the diversity of folk and Sanskritic traditions and highlights the importance of Śāktism, particularly Kālī Krama and Śrīvidyā traditions in Kerala. Chapters discuss sacred spaces in Kerala, introduce various Tantric communities, and examine the social changes in modern Kerala that instigated broader acceptance of those from so-called low castes to worship in Hindu temples. The book also offers a philological study of hitherto unexamined Sanskrit and Malayalam manuscripts (ritual manuals) from Kerala, which provide insights into the modes of worship of fierce and fearsome goddesses of the Tantric pantheon.

Arguing that the Kerala Śāktism forms an intricate system preserved by so-called Śākteya clans in Kerala, this important volume will be of use to scholars, postgraduate students, and researchers in the fields of Asian religion, Tantric studies, South Asian religion, and South Asian studies.

Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

Classical Indian poetics prized the skillful use of alaṅkāras, or “ornaments”—literary figures of speech. Across more than a millennium, Sanskrit writers developed and elaborated an account of literary embellishment that is perhaps the world’s most complex and long-standing theory of figuration. Yet it remains the least studied of India’s major classical systems of thought.An Alaṅkāra Reader (Columbia University Press, 2026) is a groundbreaking panoramic overview of this tradition, presenting extensive and accessible translations of key works that span its history, from the sixth to eighteenth century CE. These texts vividly show how Indian theorists analyzed simile, metaphor, allegory, and dozens of other figures that are distinctive to their world. Yigal Bronner’s commentary makes Sanskrit concepts of ornamentation approachable while placing them in historical context. He provides a new account of the history of Sanskrit poetics, showing how it underwent successive waves of theoretical revolutions and emerged as a prestigious field that attracted a variety of scholars in the early modern era.

Featuring many previously untranslated texts, An Alaṅkāra Reader is an essential resource for the study of classical Indian thought, the intellectual history of South Asia, and comparative literature. It reveals the depth and nuance of Sanskrit’s “science of ornaments” for anyone interested in poetic theory, figuration, and aesthetics across world traditions.

Yigal Bronner is a Sanskritist whose areas of interest include literature, literary theory, and South Asian intellectual history more generally. He worked on this volume while teaching in the Department of Asian Studies at the Hebrew University of Jerusalem and now teaches in the Department of History, Classics, and Religion at the University of Alberta. His books include Extreme Poetry: The South Asian Movement of Simultaneous Narration (2010) and A Lasting Vision: Dandin's Mirror in the World of Asian Letters (2023).

Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.

Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

Repetition, reconfiguration, or adaptation form key characteristics of the Indian literary traditions. Jain literature exemplifies this vividly, especially through its rich narrative tradition. The Examination of Religion (Dharmaparīkṣā): A Jain Tradition of Narrative Adaptations (Brill, 2026) studies one such narrative, known as the Dharmaparīkṣā ('Examination of Religion'), which has intrigued audiences for its ridiculing critique of Brahmanical beliefs and authority.

This book is the first to examine six versions of the story in classical and vernacular languages and from different periods together as a tradition of adaptations. Revealing the adaptive practices Jain authors applied as literary and socio-historical contexts evolved, the book offers a diachronic perspective on Jain polemics, and on the conceptualization of adaptation and translation in South Asia.

Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

Engages with the life and ideas of the twelfth-century Shaiva mystic and philosopher-poet Allama Prabhu.

In his last, profoundly innovative workAllama Prabhu and the Shaiva Imagination, D. R. Nagaraj (1954-1998) engages with the twelfth-century Shaiva mystic and philosopher-poet Allama Prabhu, whose enigmatic writings have perplexed many and thus resisted analysis. Nagaraj situates Allama in three intellectual contexts: the medieval philosophical world built around the worship of Shiva; the pan-Indian bhakti tradition; and, most broadly, Indian mystical thought. This framework enables a reconstruction of Allama through the poet's engagement with fellow poet-spiritualists (vachanakaras) such as Basava, as well as with the Kashmiri Shaiva philosopher Abhinavagupta and the founder of Hindu monasticism Gorakhnath. Nagaraj's close readings of Allama's vachanas offer a vision of Shaiva bhakti that seems to contradict the erotic and romantic expressive modes of Sringara rasa while tracing the limits of language for an understanding of the divine. Allama, Nagaraj suggests, is an epistemological iconoclast who expands the horizons of language and thought.

Through these explorations, Nagaraj decolonizes the standard modes of inquiry and critiques certain settled notions in Indian philosophy, revealing himself as a postcolonial scholar whose "hermeneutics of suspicion" leads to a novel understanding of Indian texts and traditions. Unifying literary criticism with critical theory, philosophical inquiry, and the history of ideas, the book's focus on a specific religious tradition--Virashaivism--is never singular, making it as much a work for scholars of Indian spiritualism and religious thought as for those interested in frameworks that transgress Eurocentricism. Translated into English by Kannada philosopher N. S. Gundur, this is a major contribution to studies of Indian philosophy and literature.

Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

Mahatma Gandhi was an anticolonial activist, lawyer, and politician. Less famously, but no less importantly, he was also a back-to-the-land farmer, a founder of communes, and a seeker of utopia. Living with Gandhi: Experiments in Utopia tells the story of everyday life at four of Gandhi's communities in India and South Africa. It explores who lived at each community alongside Gandhi, the experiments they undertook in the shared pursuit of universal wellbeing, and the connections that were forged between daily life and larger socio-political issues such as racial inequality, caste reform, and anticolonial activism. The need to simplify life and focus on the greater good is no less urgent now than it was in Gandhi's time. Reading about Gandhi's communities allows us to think about a range of topics that can help us to formulate our own conception of the good life, including how to spend our finite time together on this earth; how the boundaries of inclusion and exclusion operate in our daily lives; and whether or to what extent self-sacrifice is necessary for universal wellbeing.

Online Archive: here

Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

These Upanisads (c. 800-300 BCE) are almost always read from the point of view of the later Vedantins, but they do not share in the neatly tailored characteristics of the mature Vedantic philosophies, representing, instead, divergent, variegated and even conflicting narratives. In The Upanisads as They Are (Bloomsbury, 2026) the author focuses on the earliest of these Upanisads: Brhadaranyaka, Chandogya, Aitareya, Taittiriya, Kausitaki. These Upanisads are read “as they are,” emphasizing aspects of these texts that are often completely overlooked, among them: their Vedic approach to contradiction, their frequent acceptance of means other than gnostic knowledge of or veneration of atman/brahman as a means for liberation, their positing of entities/realities other than atman or brahman as totalistic, and their frequent depiction of the human body or embodied human as a microcosm of or in identity with the universe. In course, the interpretations of the Upani?adic view, the Vedantic view, for each of these Upani?ads, of Sa?karacarya (c. 800 CE) and Ramanujacarya (c. 1100 CE), as primary examples in the range of Upani?adic interpreters, will be examined and often refuted.

Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

Uses the everyday histories of Brahmin clans, communities, and families in a prominent small town in the Indian Himalaya to challenge the assumption that only grand metanarratives such as colonialism and nationalism matter. This everyday history of clans, communities, and elite families in Almora, a prominent town in the Indian Himalaya, puts questions of belonging at the heart of an expansive examination of elite Hinduism. Studying a mountainous region sometimes considered marginal within Indian history, Sanjay Joshi explores critically important mainstream concerns via attention to the periphery in Brahmins of the Himalaya: Upper-Caste Ways of Belonging, 1850-1950 (SUNY Press, 2026). Revealing the connections between two meanings of "belonging"--one as a source of identity, the other indicating possession--he addresses large questions: What is the idea of belonging among upper-caste Hindus? How do their ideas of belonging and community change over time? And to what effect? Refusing to conflate the ordinary and everyday with the trivial, Joshi challenges the frequent assumption that only metanarratives such as colonialism and nationalism matter. His exploration of big issues incorporates a plea for attention to the local and the quotidian as equally essential for a proper historical understanding. In addition to state and institutional archives, Joshi draws on unconventional and previously untapped sources: novels, poetry, local-language newspapers, and over six hundred family papers, including rare examples of women's writing within family contexts.

Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

Amid global dialogue on the nature of human enhancement, this book traces humanity's pursuit of self-transcendence and enhancement from ancient times to the present, as reflected in diverse traditions across the globe. Transhumanism and Divine Humanity in Global Traditions (Routledge, 2026) examines how the term "transhuman" can move beyond its scientific and technological origins by linking it to ideas, symbols, and practices of transcending human limits found in Asian and global religions and philosophies, including spiritual practices. Ultimately, the book argues that many religions in Asia and beyond emphasise the desire to transcend human limits, addressing life enhancement both spiritually and physically, and advancing a philosophy of self-transcendence that embraces the physical nature of human existence. By bridging perspectives from scholars of Indic spirituality, Buddhist tantric, and transhumanist philosophical discourse, the book facilitates the ability for mutual understanding, and will be of use to researchers studying philosophy of religion, Asian philosophy, the philosophy of science, and philosophical anthropology. Those working in the fields of posthumanism and transhumanism studies will also find the volume of use.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

In Leading Safe and Simple Yoga Nidras: A Yoga Teacher's Guide (Singing Dragon, 2026), experienced yoga teachers Theo Wildcroft and Beverley Nolan provide a comprehensive guide to teaching yoga nidras. While there are many resources available teaching you how to deliver another teacher's yoga nidras, few are designed to take you step by step through the process of learning to create and deliver your own. Focusing on accessibility and simplicity, and with the participant's safety at the centre of their method, Wildcroft and Nolan present all the necessary tools to craft your own yoga nidras. From the science of sleep to the process of crafting a content structure, practical tips on how to avoid and resolve common difficulties and audio examples - this book is the essential guide to help you grow on your journey to becoming a competent and confident yoga teacher.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

Deciphering the Hidden Meaning: Language and the Highest Good in Early Advaita Vedānta (Oxford UP, 2026) presents a transformative history of one of the most significant ideas in Indian philosophy: liberation. Taking the great philosopher Śaṅkara as the focal point, Aleksandar Uskokov analyzes the relationship between liberation, language, and scripture. While modern portraits of Śaṅkara often cast him as a mystic or a religious reformer, the book paints a more complex portrait of the historical Śaṅkara. As a theologian of liberation, Śaṅkara was a maverick within the prevailing Brahmanical ideology of his time. In an intellectual landscape dominated by Mīmāṁsā ritualists and Vedāntic practitioners of meditation, Śaṅkara introduced a radical claim: that the paraṁ śreyas ("highest good") is attained not through action, ritual, or prolonged meditation, but through the immediate, intellectual understanding of the Upaniṣadic identity statements. Uskokov shows that the birth of the mahā-vākya or "great statement"--such as tat tvam asi ("You are That")--was not the work of Śaṅkara himself, but rather his tenth-century follower Sarvajñātman who used the structural logic of the Mīmāṁsā school. The book meticulously traces the evolution of this soteriological model, exploring how early Advaitins navigated complex debates over language, ritual causality, and the nature of the Self. In doing so, it argues that Śaṅkara's most significant contribution was his intervention against Vedic theologians who viewed scripture as a guide for action and meditation rather than primarily informative.

Open Access here

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

Ganja is the popular name in Hindustani, Bengali, and other South Asian languages for intoxicating substances produced from the plant species Cannabis sativa L. Starting in the eighteenth century, British India's colonial administrators sought ways to systematically tax and govern how ganja circulated from the farms of peasant families in rural Bengal to pipes, plates, and cups elsewhere in the subcontinent.

Ganja Matters: Empire and the Pursuits of Cannabis in British India (University of California Press, 2026) is an open-access book that follows the perpetual incongruity between regulatory efforts to pursue the plant through botanical observation, colonial reportage, and excise statistics and the leisurely, devotional, and creative ganja pursuits among people. Dr. Utathya Chattopadhyaya offers a social history of ganja in a multispecies framework that reveals how the cannabis plant co-constituted histories of empire, gender, subalternity, and labor under British rule. Against the weight of the criminalization and "drug-ness" of cannabis, Dr. Chattopadhyaya puts the multidirectional and polysemic history of ganja as plant matter at the center of analysis.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. 

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

God’s Own Land: Sacred Landscape, Pilgrim Economy and Religious Change in the Ganga Himalaya (Lever Press, 2026) follows the tectonic shift from traditional religious pilgrimage in the early twentieth-century to contemporary pilgrim tourism, in which ever-burgeoning visitor numbers have brought both benefits and challenges to the Garhwal region of India—the source of Hindu India’s sacred river, the Ganges. Despite Hinduism’s regional and sectarian variation, India’s Garhwal Himalaya region is one the most sacred places to Hindus, drawing pilgrims across sectarian lines from throughout the subcontinent and the world. This sacred land—dev bhumi or “land of the gods”—appears in foundational Hindu stories describing the presence and activity of gods, goddesses, saints, and cultural heroes.
This study from James G. Lochtefeld draws out Hindu convictions regarding the Garhwal’s eternal and continuing sanctity as a holy region, based on the premise of an “imagined landscape.” This region is strongly associated with divine activity and yet this landscape is also a real place with a real history inhabited by real people, who have historically been poor because of the challenges created by the region’s geography. Juxtaposing the history of the region with its construction in the Hindu imaginary, this multidisciplinary study unpacks the nuanced image of the region, its religious significance, and the impacts of pilgrimages on the community through textual, historical, and ethnographic methods.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

Hindu nationalism is transforming India as an increasingly dominant ideology and political force. But it is also a global phenomenon, with sections of India’s vast and influential diaspora drawn to, or actively supporting, right-wing Hindu nationalism. Indians overseas can be seen as an important, even inextricable, aspect of the movement. This is not a new dynamic—diasporic Hindutva has grown over many decades.

Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism (Oxford University Press, 2024) explores how and why the movement became popular among India’s diaspora from the second half of the twentieth century. It shows that Hindutva ideology and its plethora of organizations have a distinctive resonance and way of operating overseas; the movement and its ideas perform significant, particular functions for diaspora communities.
Edward T.G. Anderson argues that transnational Hindutva cannot simply be viewed as an export: this phenomenon has evolved and been shaped into an important aspect of diasporic identity, a way for people to connect with their homeland. He also sheds light on the impact of conservative Indian politics on British multiculturalism, migrant politics and relations between various minority communities.

Sachin Nikarge has extensively worked in consultative capacity with prominent foreign/diplomatic missions across both ‘hard’ as well as ‘soft’ power domains.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

The Swasthani Vrata Katha is the most widely read, recited, and listened to Hindu devotional text, especially of local indigenous origin, among Hindu laity in Nepal. Dedicated to and itself the physical embodiment of a local goddess named Swasthani, Nepali Hindus recite the Swasthani every year from cover to cover over the winter month of Magh (January–February). It is a collection of widely circulating Hindu myths about gods, demons, and divine dalliances that forefront Shiva, Sati, and Parvati but it is also a local folk story about women’s real, everyday hardships and the rewards of attending to one’s dharma and devotion to the goddess Swasthani. The Swasthani Vrata Katha: A Secret Vow to the Goddess (Oxford UP, 2026) is the first full-length English translation of the Swasthanifrom the original Nepali. Just like Parvati made Swasthani and her story known beyond the realm of the gods to the human realm, so, too, this translation makes them known beyond Nepal to a broad English-speaking audience.

Open Access: here

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

The Mahabharata, Volume 8(U Chicago Press, 2026) is a translation of the twelfth book of The Mahābhārata, an epic tale of history and kingship, reinforced with legends, romances, and metaphysical, theological, and ethical teachings written in Sanskrit 1700 or more years ago. The Book of Peace is focused particularly on the ways people can escape the cycle of rebirth and realize sublime beatitude by way of saving knowledge or yoga meditation or devotion to God Viṣṇu-Nārāyaṇa. Supported by an extensive introduction and notes, this publication will be greeted as a major event in Sanskrit studies.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

South Asia Before Religion: Reflections on an Anachronistic Concept (Knowledge Commons Works, 2026) critically examines the applicability of the concept of religion to premodern South Asian culture. I argue that premodern South Asia did not possess a concept equivalent to religion as understood today – neither as a distinct system of religious teachings and practices, nor as a fundamental cultural category separate from non-religious domains such as the secular, philosophy, or science. Using Āyurveda and philosophy as examples, I show that imposing anachronistic categories on past cultures risks misrepresenting their inner logics and social realities. I advocate deconstructing modern notions of religion and refraining from reconstructing the past with religion as a template. However, concepts of religion can serve a purpose when used as historicized objects of comparison or reference for premodern concepts and systems, in order to facilitate access to premodern cultures and contribute effectively to contemporary discourses.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

A conversation featuring the editors of the new Heidelberg Asian Studies Publishing series Pathika - Studies of South Asian Texts and Traditions (HAS, 2026)

Pathika – Sanskrit for "traveler" or "one who follows a path" – is a new series dedicated to the textual traditions of South Asia, engaging with the rich landscape of South Asian literary and religious traditions. The series encompasses critical editions, annotated translations, and in-depth studies of texts spanning the full breadth of South Asian traditions. From inscriptions to previously untranslated manuscripts, Pathika provides a venue to both established scholars and emerging researchers to publish their work on the textual traditions of South Asia. The volumes adhere to rigorous philological standards while making important texts and translations accessible to a wider academic audience. Pathika particularly welcomes interdisciplinary approaches that situate texts within their historical, religious, and cultural contexts. The series fully supports all South Asian scripts.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.